Jesse

When I was in Melanesia, staiying with the Melanesian Brotherhood in Tabalia, I made friends with a young child called Jesse. He was playing with a tiny kitten (called ‘gift’), and was saying the rhyme that my mum used to say – “rat a tat tat, who’s that? Only grandma’s pussy cat. Where’s your money? In my pocket. Where’s your pocket? I forgot it. Oh you silly pussy cat!” He was delighted when I joined in with the rhyme and we became firm friends for the next few days.

I met a kid called Jesse, maybe 4
or 5 years old. His dad was visiting
the place where I was staying. On the porch
a kitten and a parrot with a wing
that wouldn’t work. At first he was quite shy
but soon he opened up and we would chat
in broken English and in Pigin – I
could never quite get confident with that.
The kitten, like the child, was only young.
The parrot, like the child, was filled with joy.
And I, just like the child, felt small. Among
These holy men of faith I am a boy.
But then the words of Jesus come to mind:
Be like this child – God’s Kingdom you will find.

(c) Rich Clarkson 2026

Summertime: A Crown of Sonnets

A Crown of Sonnets is a sequence of fifteen poems where the last line of each becomes the first line of the next, with the final poem consisting of the first line of each sonnet in turn. These sonnets are a sort of theme and variation, all picking up on ideas of what is seen and unseen, known and unknown, visible and hidden. The initial inspiration came from reading the novel What We Can Know by Ian McEwan, which is about a Crown of Sonnets that is lost and passes into legend. Reading this book while camping in the Forest of Dean and watching the solar eclipse of 2026 provided the spark for the following work.

~ ~ ~ ~ ~

I – Stars
We lie out on the grass beneath the stars,
Clinging tightly as the planet spins.
Below, the porous sky offers (at last)
a respite from the heat. Above, our skin
is prickled with the residue of day-
time’s jollities, vacation’s dusty sheen
that lingers long beyond the act of play,
and fills the heart with treasures pure and clean.
Darkness deepens. Galaxies emerge.
First distant pinpricks then, with time, our own,
as you, and I, and air, and grass converge –
minuscule beneath this vast unknown.
Yet, as we watch, the vastness shrinks, ’till now
the plough is buried handle deep in cloud.

II – Plough
The plough is buried handle deep. In cloud
of thought I absent mindedly attempt
to raise its rusted frame but it has vowed,
like Arthur’s fabled sword, it will prevent
my hollow efforts. I move down the lane
towards the holy place where I am staying –
humility where opulence once reigned,
I join St Francis’ brothers in their praying.
This is my first time here among these men
and yet their words rest easy on my tongue.
They resonate with all those past Amens
in many places – local and far flung –
that give shape to the world and now transfigure
time, and all that ought to feel familiar.

III – Eclipse
All that ought to feel familiar
is turned upon its head as, in the sky,
the sun begins to darken, there’s a chill here –
unseasonal, perhaps, but not surprising.
The daytime moon has turned her back – her gaze,
like ours, is focused wholly on the sun
and, as she slowly blocks our view, today’s
eclipse is safely stored for years to come
in memories and photo reels. And yet
what makes this moment memorable, it seems,
is not what we can see, that coronet
of light, but rather what becomes unseen.
Our brightest, closest star, that shines so proud
is, as we watch, concealed within its shroud.

IV – Truth
While we watch, concealed within its shroud,
the truth is in a battle for its soul.
As quiet, hard won expertise is drowned
by louder voices shouting for control,
and slow, reflective honesty is left
behind by endless novelty that cares
for little but its own relentless theft
of real life in pursuit of likes and shares.
If you don’t like the facts then choose your own!
If history’s unhelpful just forget!
If you prefer your evidence homegrown
then that’s ok, it’s up to you! And yet,
while we debate the truth’s right to existence,
wildfire smoke is rising in the distance.

V – Smoke
The wildfire smoke is rising in the distance,
shadowing the corners of the mind
and voicing with liturgical insistence
its litany, blood red on the horizon.
The buzzards circle watchfully above us,
the jackdaws vesper in the library’s eaves
as this day’s long lament joins countless others
blanketing the earth like Autumn leaves.
The wizened, fearful trees waiting their blazing,
The drought-scoured land dismantled by a gust,
bear sacramental witness to our cravings
and remind us that we too are ash and dust.
Can we avert our eyes from nature’s glare
as the gravity of grief hangs in the air?

VI – Robin
The gravity of grief hangs in the air,
the gathered few stand quietly around
listening as the usual time-worn prayers
accompany her journey to the ground.
Eyes, reddened by the memory of absence,
are caught by movement in a nearby tree –
a flickering of bloodshot feathers, dancing
with spirit-filled abandonment. This free
display of joy brings smiles to sorrowed faces
and hope to hearts held captive by distress.
In Heaven’s great economy of graces
the Robin – comforter-in-chief – is blessed.
When grief’s deep darkness threatens to eclipse us,
to lift our eyes beyond is our resistance.

VII – Beyond
To lift our eyes beyond is our resistance.
To shine more brightly when the shadows swell.
To face up to injustice with persistence.
To do the small things and to do them well.
To seek the sacred image in a stranger.
To hold the weary silence of a friend.
To reach across divides despite the danger.
To set off without knowing how it ends.
To paint a picture for a loved one’s pleasure.
To write a poem for your own delight.
To make the world more beautiful is treasure
that lifts our eyes beyond the darkest night
and helps us see through others eyes and cares,
reminding us of all that we still share.

VIII – Candle
Reminding us of all that we still share,
a single candle flickers by the wall
lit by an unknown hand. The dampening air
of early Autumn rises and then falls
around its brittle warmth. I wonder who
entered this ancient place today and why?
What sorrow, anxiousness, or gratitude
led them to leave behind this guttering light?
And where did they go next? What did they face
beyond those wooden doors? I hope they found
what they were looking for, the strength, the grace
to carry them beyond this holy ground.
What we hold in the light can be endured,
but what is lost, in memory is obscured.

IX – Forgotten
What is lost in memory – obscured
by time’s incessant impetus that winds
the present, past, and future up in cords
of gossamer and starlight, holding minds
in captive thrall to those few winding threads
that steal the right to tell us how things are,
discarding all those footnotes left unsaid
for so long that they cease to be regarded –
is there beneath the pelt of what’s remembered,
another world still hidden in plain sight,
a story told in buried charcoal embers,
in standing stones and constellations light-
years wide, in Grey Hair-Grass and Sphagnum Mosses,
in local place names etched into our maps,
it’s shrouded in obscure lexical glosses
and chanted over skipping ropes and claps,
truths that weave through earth’s long tapestry
beyond all that our fleeting eyes can see.

X – Lighthouse
Beyond all that our fleeting eyes can see
the distant lighthouse watches from its cliff,
standing firm against the trickery,
the shifting, metamorphic lies, where rifts
and outcrops rise and fall, where dangers lurk
for vessels passing through those Scyllan straits
and as each ship arrives it gets to work,
illumining the dangers that await
while we, in landlocked safety, pay no mind
to those far fractile edges of the land,
their wild igneous columns and skewed lines
of sedimental strata. Understand
that what we do not see, what we ignore
is, even now, the rock that keeps us moored.

XI – Lithos
Even now, the rock that keeps us moored
is lying where an angry Giant threw it.
The Lightning Stone (of this we are assured
by local legend so we know it’s true) sits
mossed and mottled deep within the woods
like some great Incan artefact. The trees
have cloaked it all around with ligneous hood,
while passers by pass by and do not see.
And yet this boulder (so the story goes)
is all that holds together earth and sky:
The light shines in the undergrowth, and so
the winter’s creeping darkness is defied.
Such forgotten tales can surely be
the hope that binds us to reality.

XII – Reality
The hope that binds us to reality
is found in the most ordinary places.
In craggy-raftered pubs and rickety
old village halls, community centre basements,
back room cafés, steam train-sooted churches,
beneath the flickering fluorescent lights
of tower blocks, on huddled up park benches,
in any place where people still delight
in meeting up together. This is what
is real, not artificial, not a trace
of algorithmic pressure, just a spot
where two or three are gathered face to face.
Side by side we breathe night’s hope-filled air
while we gaze on galaxies afar.

XIII – Galaxies
As we gaze on galaxies afar,
their light falling like drifts of Easter snow
upon our waiting retinas, we are
time travellers, adventurers. We go
a hundred thousand years or more beyond
the reach of our quotidian demands,
leaving present cares behind, absconding
from this little world. There’s something grand
in stepping in the blinking of an eye
into the distant past, to be the end,
the terminus, of a photon’s epic flight
across the universe. So we attend
with care to heaven’s fragile falling shards,
our hearts still gladdened by the shooting stars.

XIV – Statue
Hearts still gladdened by the shooting stars,
hand in hand we set off past the tents –
our temporary lodgings – past the cars,
past outlawed barbeques emitting scents
of now forbidden charcoal, through the gate
past dog bags hanging like some gruesome warning
to those who enter here, beneath the great
tall pines, past bracken stretching in the morning
mist, down to the statue where we gather
for one last photograph before we go
our separate ways, one final game together,
and then the holiday is done. We know
one day we will look back on precious hours
when we lay on the grass beneath the stars.

XV – Occlusion
We lie out on the grass beneath the stars –
The plough is buried handle deep in cloud
and all that ought to feel familiar
is, as we watch, concealed within its shroud.
The wildfire smoke is rising in the distance,
The gravity of grief hangs in the air.
To lift our eyes beyond is our resistance,
Reminding us of all that we still share.
Yet what is lost, in memory obscured,
beyond all that our fleeting eyes can see
is, even now, the rock that keeps us moored,
The hope that binds us to reality.
And so we gaze on galaxies afar,
Our hearts still gladdened by the shooting stars.

(c) Rich Clarkson 2026

Photo by Abhishek Koli on Unsplash

Maple Tree

I’ve been at a conference with the Society for Liturgical Study this week, and I wrote this poem on the final day to sum up some of what we had been thinking about over the week.

~~~~~

The maple tree, through open window, listens
as we inside delve deeply into all
that happens when our worshipping traditions
are woven through the crises that befall
the natural world, our planet, God’s creation.
We weigh up and discuss what it might mean
to worship in lament and jubilation
in partnership with life, seen and unseen.
We study and explore our rites and rituals,
Ponder the circularity of time,
Critique our prayerbooks, liturgies and missals
and contemplate the places where they rhyme.
And all the while, outside the window, swaying
gently in the breeze our Sister Maple Tree is praying.

© Rich Clarkson 2026

Photo by Ehud Neuhaus on Unsplash

Reading The Confessor in the Cathedral Crypt

I had a retreat day in Worcester before Christmas, and spent some time reading my favourite 7th Century theologian (everyone has one right?!) in the cathedral crypt which felt very fitting.

I’ve read his works in countless different places –
the library, in my office, in the woods,
on small Pacific islands. My bookcases
are interwoven with his every word.
For fifteen years he’s been my mind’s companion,
I’ve written, preached, prayed, studied, questioned, learned.
His deep reflective faith has been a lantern
Illuminating my own faith in turn
But somehow, here, today, among the ancient
prayer-soaked stones of this cathedral crypt,
beneath the hum of advent preparations,
his ancient prayer-soaked words perfectly fit.
I find myself held out of time and space
reading St Maximus in this holy place.

(c) Rich Clarkson 2026

Otter, Other.

I saw a shadow in the rippling water,
a darkening of already darkened flow.
Beneath the bridge, like fabled troll, I caught a
glimpse of muscled tail – a glancing blow
upon the river surface was sufficient
to send her soaring swiftly to the depths,
and yet in that brief flash of recognition
came certainty she could be nothing else.
I stood and watched, expectant, as the current
hurried past the spot where she had been,
but, despite my lingering gaze, the torrent
scrubbed the channel’s wild remembrance clean.
At last my eye was caught by more prosaic duck and drake,
leaving Otter, utterly Other, hidden in their wake.

(c) Rich Clarkson 2026

Vulnerable

I visited the Anglican Church of Melanesia this September, in part to see first hand the impacts of Climate Change in the Pacific. I was struck by how tangible those impacts are and the real sense of vulnerability in these island nations. However I was also struck by the sense that though these islands may be vulnerable, they are not powerless. I wrote this poem to express some of that.

There is a vulnerability in these
small Islands where the challenges they face
are mostly not of their own making.  Seas
are rising, trees are being felled, the race
for land and for development is fierce –
their magnitude could flood the roads with tears.
But vulnerable does not mean powerless.
Developing does not mean uninformed.
These islands, villages, and towns are getting
ready now to face the gathering storm.
Stone by stone, day by day, resisting
those forces that would stop them from existing.
Here, where land and sea are in a battle aeons long,
a fragile hope against all odds has always been their song.

(c) Rich Clarkson 2025

George Augustus Selwyn

I visited the Anglican Church of Melanesia this September at the invitation of the Bishop of Lichfield, whose predecessor – George Augustus Selwyn – was the first Bishop of New Zealand (which included Melanesia) then came back to be Bishop of Lichfield. I wrote this poem to tell a bit of his story.

In 1841 George Selwyn sailed
to Aukland as a Missionary Bishop.
But on arrival found that it entailed
(due to an administrative mishap)
not just the many islands of New Zealand
but somehow all of Melanesia too!
He set out on a ship to go and see them
with local guides to help him and his crew.
Five times he sailed around these happy isles
and gave to them a Bishop of their own
then, after thirty years of joys and trials,
in Lichfield Bishop Selwyn was enthroned.
His ministry set deep roots and encouraged
the Melanesian people’s faith to flourish.

(c) Rich Clarkson 2025

Brisbane Cathedral

I visited the Anglican Church of Melanesia this September, and on the way spent a day in Brisbane acclimatising. I wrote this poem after visiting the Cathedral.

I wander, tired and worn, in search of silence,
a refuge from these jetlag laden days,
but Miner Birds and traffic horns and sirens
and the busy city sounds get in the way.
The doors to the cathedral all stand open
and, with relief, I gently enter in.
Though if it was for quiet I was hoping,
even here I’m followed by the city’s din.
Frustrated by this, prayer feels hard to come by
then slowly something changes as I see
the noise of vehicles, voices, planes and drums might
be exactly where they’re meant to be.
Drawn through open doors into this haven,
the city, and I, are lifted up to heaven.

(c) Rich Clarkson 2025

Laudato Si

A Poem for Pope Francis, 1936-2025

Laudato Si, praise be to you O Lord,
For Brother Francis who, with grace and poise,
spoke up for the oppressed, unseen, ignored,
forgotten, giving them a faithful voice.
Laudato Si, praise be to you O Lord,
For Brother Francis who, with strength of mind,
stood up for your creation and restored
its honour in the eyes of humankind.
Laudato Si, praise be to you O Lord,
For Brother Francis who, with dignity,
laid down his privilege to serve the poor,
pointing towards a world where all are free.
A faithful servant, may he rest in peace:
For Brother Francis, Lord, Laudato Si.

Rich Clarkson, Easter Monday 2025

After Wordsworth

This was written for the Daffodil Days weekend at St Peter’s, Kinver

I wait, as patient as the laden clouds
that drift on by towards the distant hills.
They journey high above the furrowed brow
of fresh ploughed field, bearing their burden still.
I wait, as patient as the quiet grass
that, clinging tightly to the hardening earth,
longs for the star-chilled wintertime to pass
and all the warming sun may bring to birth.
I wait, as patient as the ancient stones
now settled gently in this once strange land.
though filled with rage a thousand storms have blown
they – weathered, prayer-soaked, resolute – still stand.
I wait, patience rewarded with the thrill
of seeing Spring bring forth a host of golden daffodils.

Photo by Aaron Burden on Unsplash

The Beatitudes

I’ve been looking for Sonnet version of the Beatitudes for a sermon and couldn’t find one so I wrote my own!
(note: ‘blessed’ is one syllable, ‘blesséd’ is two)

Blesséd are the poor in Spirit who
for Heaven’s kingdom long with all their might
Blessed are they who mourn the dark night through
for they will see the comfort of dawn’s light
Blesséd are the meek, they shall be heirs
of all the earth. And blesséd are the ones
who hunger and who thirst for righteousness,
they shall be filled with that for which they long.
Blesséd are the merciful and pure
for in God’s mercy they shall see their Lord
Blessed are they who seek peace over war
to be God’s children shall be their reward
And you, when persecuted and hard pressed
for my name’s sake, you shall be truly blessed.


(c) Rich Clarkson 2017

The Invitation

The invitation: Come and follow Christ,
walking in the footsteps of Saint Chad.
A pilgrim church, a diocese which tries
to walk the well worn ways of faith. Feet clad
with peace, armed with humility, we share
the love of Christ with all those in our care.
The steady beat of prayerful footsteps, heard
from track and towpath, high street, lane and alley,
fills this ancient landscape with the word
that God is here. From tower block to valley
floor the message goes out, seeking those
willing to wander where the Spirit blows.
Saint Chad reminds us of our true vocation:
To follow Christ, and heed his invitation.

© Rich Clarkson 2017

 

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